Krishnamurti Study Session at the Centre, December 2, 2018

Krishnamurti Study Session
Sunday, December 2, 2018
Krishnamurti Educational Centre of Canada

The reading for this week was Q & A #37 in J. Krishnamurti’s The First and Last Freedom: “On the Confusion of the Mind.” The questioner asks, “I have listened to all your talks and I have read all your books. Most earnestly I ask you, what can be the purpose of my life if, as you say, all thought has to cease, all knowledge to be suppressed, all memory lost? How do you relate that state of being, whatever it may be according to you, to the world in which we live? What relation has such a being to our sad and painful existence?” Krishnamurti then goes into the importance of self-knowledge and self understanding which can open the door to the “other”, to the reality of love. Surely, he proposes, the meaning and purpose of existence is to go beyond the self-centred activity of the mind.
Our small group of three participants explored the subtleties of K’s responses to the question and shared a movement into a deeper sense of the truth that is being pointed to, with significant insights and perceptions. Our next meeting will be looking into the final chapter of the book. Our next text for study will be The Book of Life, a collection of daily meditations, which we will take up in the New Year.

Five Day Retreat with Scott Kiloby

Five Day Retreat with Scott Kiloby
“Embodying Awakening”
November 23 – 28, 2018.

We were fortunate to have Scott join us for the fifth year running, this time for a five day intensive retreat exploring his Living Inquiries method of self inquiry. Scott is the founder of the Kiloby Centre for treatment of addictions in Palm Springs, California. A total of twenty-two people were in attendance for the retreat, which began on a Friday evening with a talk on the topics of “awareness, awakening, embodiment, readiness, and inquiry.” Scott pointed out the skills can be taught but readiness cannot. He questioned what stops people from doing the self inquiry work and suggested a number of factors, always emphasizing the need for each one of us to look for ourselves. Resting as awareness is the basic practice, whereas his other techniques are to be used when resting is not easily accessible. He led us in a guided meditation exploring the presence of awareness. Other talks throughout the retreat focused on describing his inquiry methods, some of which were new since his last visit, the nature and trajectory of “awakening”, the need to learn skills for working with our conditioning, contractions in the body, the challenges of the embodiment process, trauma and how to work with it, and addiction. Interspersed were sessions working with the inquiries experientially and practicing them so we could do them on our own after leaving the retreat. There were a number of practice sessions in pairs with participants facilitating each other. This produced some deep work and insights. An assistant was available for private sessions if desired. All the work was supported by the basic practice of resting in and as awareness, which involves recognizing that awareness is our essential nature. From there we can observe everything that arises in and as awareness without taking on the belief that we are those phenomena, without identifying with the thoughts, feelings, and sensations. Scott mentioned that his work is in essence very similar to that of J. Krishnamurti, and participants familiar with Krishnamurti’s teachings experienced the Living Inquiries to be an effective way of applying K’s teachings in a very specific and practical manner.
Other activities over the five days included plenty of Q and A opportunities, a Krishnamurti video, time for self-reflection, walks, and sharing at meal times. Spontaneous conversations took place in the unstructured periods. Meals were provided by catering from Glenrosa Restaurant and Toque. By the end of the retreat there was a strong sense of unity and affection amongst the group members – a direct result of the honesty and authenticity of the sharing and working with the sometimes difficult issues of our human experience. It was an opportunity much appreciated and valued by all the participants. It is a great joy and a privilege to have Scott at our Centre and we look forward to his return at about the same time next year to continue with the exploration of awareness and its embodiment into all aspects of our life experience.

Krishnamurti Study Session, November 18, 2018

Krishnamurti Study Session
Sunday, November 18, 2018
At Krishnamurti Educational Centre of Canada

Seven people were present for this week’s study group. We explored Chapter 36 in the Q & A section of J. Krishnamurti’s The First and Last Freedom: “On the Meaning of Life”. The questioner asks of K, “We live but we do not know why. To so many of us, life seems to have no meaning. Can you tell us the meaning and purpose of our living?” K responds by asking why this question is being asked and by going into the probable reasons in some detail. Essentially, because our lives feel empty, we seek a deeper meaning. The person who lives a rich inner life does not ask what is the meaning or purpose of life. He is content. Because we do not love, we search for meaning. K challenges us to find out what love is and to live from that truth.
The group engaged with the issues raised in the text and had an interesting dialogue and sharing which penetrated to subtle levels of the activity of thought in its’ avoidance of the facts of impermanence and “emptiness”. It was a mature group of explorers able to consider deeper aspects of human consciousness in it’s contemplation of meaning and purpose, love and conflict.

The Essential Unity Of All Experience

Chapter 22—The Essential Unity Of All Experience

Today’s session can be summed up with the following words from the chapter: The mind, the body and the world are not three different objects that are seen or known; rather, they are ways of seeing or knowing. That is to say, they are three different ways of knowing the same reality and that reality is Awareness, or Pure Knowing.

In the audio tape, Rupert led us into contemplations meant to show us how our many experiences of separateness are really illusions. All we have to do is dig deeper into those experiences. As we penetrate our real experiences, the multiplicity and diversity of objects in the world start to lose their hold on us. Pure Knowing takes the shape of seeing, hearing, tasting, touching and smelling and, as a result, seems to become a world, but never actually becomes or knows anything other than itself. Once we dwell in our true nature we can come back out into the illusory world and participate in it—but we have been transformed and that transformation will impact everything we do and see from that point on.

Love then shows up in relation to people and animals and beauty in relation to objects in that world.

We approached the question: “What hinders us from moving into the world from a base of Awareness” with intensity, searching for answers. Many insights were drawn from this discussion and more will follow as we move to strengthen our community with more meetings, communications and retreats.

Rupert has revealed that the mind is only our current thought and that thought can be dropped immediately to reveal our true nature: the innocent, empty expanse of Awareness. Krishnamurti affirms this in today’s quote:

The mind that is learning is an innocent mind, whereas the mind that is merely acquiring knowledge is old, stagnant, corrupted by the past. An innocent mind perceives instantly, it is learning all the time without accumulating, and such a mind alone is mature.

 

Krishnamurti Study Session, November 4, 2018

Krishnamurti Study Session
Sunday, November 4th, 2018
In Attendance: Rick and Laurie
The First and Last Freedom, Chapter 35—On The Stillness Of the Mind

Laurie and I had a wonderful session contemplating the timeless words of K. In this chapter, K makes a distinction between facts and the agitated mind. When mental agitation disperses the facts of what is appear—directly, simply, right in front of us. K then answers the question, “How can I quiet the mind?” by noting that no system, no religion, no guru, no discipline and no formula can authentically quiet the mind. Yes, the mind can be externally suppressed with external discipline but such a mind is never truly quiet. It is only “held down”.
To quiet the mind one must see the truth without prejudice or judgment–fully understanding an agitated mind and where it leads. When one understands that reality can only be perceived with a quiet mind, then the mind naturally becomes very quiet. In that silence, truth is experienced and creativity is released. In short, when one sees the illusory nature of “me” one becomes still, silent and aware.
We started the session at 11 am and ended it at 12:50 pm. At that point, we broke for tea and enjoyed some lovely refreshments before ending the session and heading home.

Krishnamurti Study Session, Sunday, October 21, 2018

Krishnamurti Study Session, October 21, 2108
Krishnamurti Educational Centre of Canada

Three participants were in attendance for this Sunday morning session at the Centre in Metchosin. The chapter of study was the Q & A section entitled “On Triviality”. The question posed to Krishnamurti was, “With what should the mind be occupied?” In response K states that conflict is brought into being when we focus on what should be rather than what is. As soon as we establish an ideal we start struggling and our minds become occupied with trivialities—ambition, envy, gossip and cruelty. Since the mind itself is based on memory and time, its very nature is trivial and self-centered. The way to transform the mind is to understand how it works and recognize its activities. In this process of becoming aware of the mind, it becomes quiet. Out of that quietness a creative state arises that facilitates transformation.
The group shared how the world appears to rob us of time and reduce our minds to only trivial matters. Our lives are then lived like we’re moving on a hamster wheel and the faster we run the more trivial and crazy it all gets. We talked about our experiences of a quiet mind and how the silence generated in this state becomes the foundation of a creative life.

The Heart of Experience

Today’s session was an inspirational one. We listened to the audio tape for Chapter 21 and read portions of the text. Our sharing was powerful. Rupert was saying that pure knowing lies at the heart of experience—and nothing else. We are that knowing.

Members of our group spoke of their experiences of oneness. The radical assertion of Rupert’s that our thoughts, bodies and feelings do not exist as separate entities independent of awareness was mentioned. We gave examples of the truth of this in our own experience. That’s when the characteristics of our separate selves are revealed as nothing more than thoughts and activities aimed at moving us out of the present moment to complete ourselves. Rupert says this movement is imaginary and we all realized that what he was saying was true.

Our separate selves are imaginary in reality—and are only real from the perspective of those ‘selves’. All we have to do is abide in the awareness that we always are to experience peace, happiness and tranquility.

This is what Krishnamurti teaches, as well.

Exploring Awareness at KECC October 7, 2018

Exploring Awareness
Sunday, October 8, 2018
KECC

This afternoon session was attended by four of us. We began with a meditation guided by David on the topic of being with emotions. Participants were invited to notice any emotion or sensation that was present and then to observe any thoughts about it that were taking place. Possibly thought is actually creating the emotion or feeling in the body. What is it like to let thoughts fall away and to be with the sensation without any naming, labelling, or evaluation? As we moved slowly along we were invited to notice, as Krishnamurti suggests, if there is an “observer” separate from what is being observed, and what happens when this is noticed. Perhaps the duality can dissolve and a sense of unity or non-division can be “felt.” Participants reported some very interesting insights when we shared our experiences.
A guided audio meditation with Adyashanti was played as a second exploration. It focused on allowing everything to be exactly as it is. Again, participants shared some interesting perceptions that arose during the meditation, especially with Adya’s question, “Is there anything you are not allowing to be as it is?” The participants all had differing experiences in keeping with the experimental nature of exploring one’s awareness. An enjoyable afternoon.

Krishnamurti Study Session, October 7, 2018

Krishnamurti Study Session
Sunday, October 7, 2018
Krishnamurti Educational Centre of Canada

Six of us gathered on a rainy Autumn day to explore the Q & A chapter 33 in J. Krishnamurti’s book The First and Last Freedom. The title of the chapter was “On Superficiality.” The questioner asks K, “How is one who is superficial to become serious?” K begins by pointing out that we must first of all be aware that we are superficial and then explores various ways that we distract ourselves from what is important. We look to external sources for meaning and become dependent on them, which leads to mischief on all levels of our existence. The essence of superficiality is the avoidance of looking at ourselves and at what is the nature of our dependencies and conflicts. We must look at ourselves without judgement and without trying to change it. This kind of looking is “arduous” but is necessary in order to bring about any transformation.
As we moved through the chapter participants asked questions and offered insights which created a meaningful sharing and inquiry. It was felt to be a very worthwhile and engaging meeting.

Discovering Stillness – Perspectives and Practices

The UVic Stillness Within Meetup returned on Wednesday September 26 with a new location at the UVic Grad House.  The topic explored this month was “Discovering Stillness – Perspectives and Practices”.  Six of us joined together to share our experiences, ponderings and collective understanding of what it means to explore stillness (and what this looks like in each of our lives).

For some, mindfulness or meditation has helped us to find deeper personal contentment, or supported us in moving through personal crisis (releasing rather than harbouring stress or turmoil).  For some, it has been a part of our pursuit of spiritual understanding or advancement.

We considered the question of whether practice might in fact reinforce a sense of separation or incompleteness – can desire to earnestly practice inadvertently strengthen the belief that we must improve/achieve/advance to find lasting inner peace?  Does sharing a meditation or other similar practice actually reinforce of a sense of personal self?

Krishnamurti spoke about meditation and some of his teachings seem to discourage formal ‘practice’ while other times, give it credence.  Perhaps the quote below helps to shine a light on his perspective.

Meditation is not the pursuit of an invisible path leading to some imaginal bliss. The meditative mind is seeing, watching, listening, without the word, without comment, without opinion, attentive to the movement of life in all its relationships throughout the day.”

Perhaps one way to look at meditation is really as an exploration or discovery, without an end in mind, that involves observing or inquiring, with as little judgement as we are able.  And when judgement is there, noticing that too.

The group enjoyed a guided meditation by Joseph Goldstein that was intended to explore our inner awareness, or sensing ourselves as awareness.  It also provided opportunity to observe the comings and goings of sensation, conditions and even our own ultimate impermanence.  It pointed to the arising of thoughts and our existence beyond passing thoughts and beyond the concept of self.

Is there something beneficial in gathering with others to share these spaces?  Who knows!! But it seems enriching nonetheless – even joyful – to meet with like minds…. And sometimes something more seems to shine through, something not about our individual selves or what we think we know.

We didn’t have time to listen to both of the guided meditations that were available.  The second is an Eckhart Tolle eleven minute meditation focusing on inner stillness (available here).

Thanks to KECC for supporting the UVic Stillness Within Meetup group.