Creating More Space in a Fast Paced World

Creating More Space in a Fast Paced World

UVic Spiritual Awakening Meetup – February 22, 2018

Three of us made our way through the snow to enjoy a bit of meditation and discussion.  The topic was a great starting point leading to a rich sharing of different journeys that also seemed to converge.  While the group studied practices like Zen Buddhism, Course in Miracles, Vipassana and Transcendental Meditation, we all found ways to live from spaciousness ‘beyond the cushion’ in our day to day life. 

A recently discovered Krishnamurti quote points to the immense value of our inner openness:  “It is only when the totality of the mind is still, that the creative, the nameless, comes into being.”    

Some of ways this spaciousness seems to have propelled us along the way were shared, such as:

  • Cultivating openness and ‘allowing’ (being guided rather that directing life’s flow) and creating from this flow. 
  • Holding a stance of ‘hospitality’ or openness in the face of whatever is arising – for example, welcoming and even creating a sanctuary for agitated mental activity (or ‘the brain’) – allowing discomfort, and noticing how it naturally expresses and unfurls. 
  •  We also talked about wonder – seeing through unfiltered eyes when looking at the world around us.  This looking without labeling can allow us to notice the small exquisite details in the expression of life all around us.  And at times, we may even see our own character antics from that same place – viewing  immature ‘acting out’ as poignant and even cherishing it – like a small child.

 Thanks to KECC for supporting this gathering!

 

Krishnamurti Study Session February 17, 2018

Krishnamurti Study Session
Saturday, February 17, 2018

We met at the Krishnamurti Educational Centre of Canada in Metchosin to study the second half of the Q & A chapter 24, “On Time”, in the book The First and Last Freedom. The question asked of Krishnamurti is “Can the past dissolve all at once, or does it invariably need time?” K goes into the inadequacy of analysis in seeking freedom from our conditioned patterns of thought, feeling, and behaviour. Is the analyser different from that which he analyses? When the falseness of analysis is seen, then what is left, he asks. There is a different state of consciousness which can receive the truths of life without thinking. The material in the text provided an excellent platform for our own group inquiry into the issues presented. The four participants enjoyed a meaningful exploration of some of the key aspects of Krishnamurti’s teachings and their relevance to our life experience.

Eckhart Tolle study meetup: Awakening Through Loss

The Stillness Within February Meetup explored shared experiences with loss – and possible links to personal and spiritual deepening. There were four of us who enjoyed a recently released Eckhart Tolle recorded talk on sudden change – of a job, a relationship, personal status or other forms (often leading to a sense of self diminishment).  Eckhart showed that for many of us, the egoic sense of self can be resistant to any change which challenges its sense of identity. When we experience a major loss however, it can offer an opportunity to question the concepts we have about ourselves and also our attachments to them.

The group discussed experiences with sudden job changes, shaken sense of security and even lost dreams or expectations. Some of the strategies that people found helped them were – being with others or seeing with new perspective of a friend, surrender/prayer, allowing time for healing/recalibration and finding ways to be of service to others… And if not yet able to love the new conditions, it may be possible to begin to accept the perceived loss (i.e. to be ‘ok with what is’, including feelings of not being OK with what is!)

Eckhart emphasised the inherent impermanence of our life circumstances, the people and situations that pass through – he suggested that deeply attuning to that impermanence can support a sense of ease with change, and a growing awareness of that which is unchanging, the source of inner beingness – emphasizing that this underlying spaciousness cannot be diminished by external change.

Krishnamurti also has explored impermanence, using somewhat different language but nudging us towards a similar discovery:

So there is nothing whatsoever permanent…. To realise that may be very depressing, melancholic, but it’s not. When you see the fact that there is nothing enduring, that very seeing is intelligence. And in that intelligence there is complete security. There is not your intelligence or my intelligence, it is intelligence…. that intelligence, not being yours or another’s, it is the intelligence of something infinite.” J. Krishnamurti, Third Public Talk in Colombo, Sri Lanka, November 1980

Thanks to the group for wonderful contributions to this inquiry… And thanks to KECC for hosting us this month.

Be The Seeing Not The Seer

Rupert Spira Session—Be The Seeing Not The Seer—February 11, 2018

 

Today we had a very profound and inspiring session. We started with a silent time to get centered and then listened to Rupert’s audio on this topic. It was powerful. He was discussing the phenomenon of seeing and noting that there are three ways of seeing. The first is gross seeing where we look out and see a finite world of objects made of matter. We’re separate from this world and the very fact that we see external objects presupposes that we’re a separate subject. The next is subtle seeing where we see into the finite relationship between the seer and the seen. This is the world of mind. The third way of seeing is seeing seeing itself—that is to say knowing seeing experientially. This way is infinite because to see it is to experience infinite awareness. We do this, not by striving for awakening or the fulfillment of goals, but simply by relaxing, melting and falling back into ourselves. Instead of moving out to see an object we relax our eyes and let objects find us. Metaphorically speaking, the first way is like seeing a family photo on our computer screen and noticing specific relatives in it. The second is like seeing that there’s an image on our computer screen. The third is noticing the screen itself. Actually, there’s nothing there but screen. The worlds of mind and matter are made of nothing but screen.  (Awareness). When it comes to seeing, nothing is happening other than three different ways of seeing the same phenomenon. So seeing objects external to ourselves is nothing more than just one way of seeing. The other ways of seeing get more and more magical the more we penetrate them. And these insights are practical in real worldly ways—if we can shift our experience by noticing how we are seeing, rather than what we are seeing, we open ourselves up to significant injections of freedom and space. As we move into pure knowing, or pure seeing, we experience peace, tranquility and joy—no matter what appears to be happening out there in an “external world”.

 

Our discussion was lively and we touched upon other teachers who’ve spoken about seeing or other relevant subjects.  Teachers like Krishnamurti, Tolle, Gurdjieff, Lucille and Myss. We paused for refreshments and ended the session at 4 pm with another short period of silence. Many of us are looking forward to Passia’s full Retreat, or parts of it—along with the follow-up sessions. (Whatever form they take.)

 

 

Inquiry Sunday at KECC February 4, 2018

Inquiry Sunday at KECC
February 4, 2018

For the morning session the gathering of five people viewed a recent talk by Paul Hedderman. Paul is a bit of a rough diamond, but he puts across his points in an very original and effective way, often with humour as well as wisdom. One of the main insights he shares pertains to what he calls “selfing”. The human mind tends to create a fictional person or entity, which is actually not there, and then proceeds to act and relate as that fictional entity without questioning its nature. Such a way of living produces much conflict and suffering. The basic issue is the claiming of personal ownership and doership in regards to actions that are just happening as a movement of life itself. There is, Paul says, no self but only the activity he calls selfing, which gives the impression of a self acting. It is very much what many of the teachers say, expressed with its own unique flavour. Everyone found the presentation enjoyable and valuable and were planning to attend his upcoming presentations in Victoria some time in early April. The video was followed by some group discussion and further exploration of the perspectives offered by Hedderman.
The afternoon session included some shorter video clips featuring three different teachers. First we looked at J. Krishnamurti responding to a questions from his audience at a talk in Ojai, California. He discussed the nature of insight and intuition, pointing to a vital and alive clear seeing of the movement of life and thought. Intuition should be questioned as it may be a subtle or hidden desire for things to be a certain way. Interest then led us to look at a sample of Byron Katie’s way of working with an individual who felt that her partner should understand her better. Katie’s inquiry can be very effective in exposing assumptions and beliefs that are causing conflict instead of harmony. We then watched two clips of Scott Kiloby introducing his Living Inquiry method for working with addictions and compulsions and giving a short talk about the power of being fully present with our emotional experiences without moving away or escaping. Scott has a clear and compassionate manner of presenting very helpful pointers. This writer was struck by the great similarity between what Scott was promoting and what Krishnamurti often recommended in relation to the same issue. We discussed whatever was most significant and relevant to us in each video.

Krishnamurti Study Session, February 3, 2018

Krishnamurti Study Session
Krishnamurti Educational Centre of Canada
Saturday, February 3, 2018

Four of us gathered to explore Q & A chapter 24 in The First and Last Freedom entitled “On Time”. The questioner had asked K, “Can the past dissolve all at once or does it invariably need time?” In his response K goes into the fact that we are the products of the past and are conditioned to think and act from the background of the past, which inevitably means our responses to life are partial and incomplete. He explores the issue of analysing our activities in a never ending attempt to understand ourselves and bring about a change. The analyser is not different than that which he analyses and therefore cannot by analysis create any real change. This must be seen clearly.
The group found a great deal to probe into and moved through only half the chapter, with some interesting dialogue engaging our attention. A number of issues related to the text material seemed to invite us to branch out in our inquiry so that there was a sense of some richness and breadth to it. A good afternoon of looking and listening.

Victoria Church of Truth Krishnamurti Event, February 2, 2018

Victoria Church of Truth Krishnamurti Event
Friday, February 2, 2018

The monthly meeting at the Church of Truth in Victoria was entitled “Learning About Ourselves”. There were five of us in attendance and we began with viewing a half-hour video of J. Krishnamurti responding to a question at Ojai in 1981 about being free of our conditioning. He pointed out, among other things, that we must not resort to the idea of taking time to be free. The discussion that followed went into different aspects of our conditioning and what it means to look at it directly and with full attention. A couple of people were new to the meetings but participated with a depth of understanding and interest that complimented the contributions of the more familiar participants. After almost an hour the group discussion came to a natural silence which felt quite lovely. There was a handout from the Krishnamurti book Freedom from the Known which participants took home with them.

UVic Spiritual Awakening January Meetup: Awakening… What is it? What gets in the way?

January’s UVic meetup was a really nice gathering and a welcome break for some inquiry. There were eight of us who joined in and we had some really great discussion, sharing of experience and a bit of practice.

A number of clips describing aspects of spiritual awakening included: Eckhart Tolle, Ananta Kranti, and researcher Jeffery Martin.

We also reflected on the words of Rumi and Krishnamurti‘s advice that we observe our thoughts and reactions with non-judgement, curiosity and acceptance…. eventually discovering a deeper stillness of being.

Some of the group sharing explored:
~ the challenge of stilling constant thought,
~ suffering as an opportunity to surrender to deeper being,
~ having experiences of expansion of being only to find oneself return to the dramas of life

Pointers that seemed to resonate focused on – sensory awareness as a starting point for being in the now, an openness that accompanies being in nature and beauty, the gift of surrender, and ‘falling into openness’ rather than making an exerted effort.

We also listened to two short audio recordings from Ella May and Salvadore Poe. These offered two guided experiences of being in the now with present moment awareness.

In closing, the following Krishnamurti quote speaks poignantly about freedom not as an end state but as a beginning of something wonderful:

I think it is important to understand that freedom is at the beginning and not at the end. We think freedom is something to be achieved, that liberation is an ideal state of mind to be gradually attained through time, through various practices; but to me… Freedom is not to be achieved; liberation is not to be gained. Freedom, or liberation, is that state of mind which is essential for the discovery of any truth, any reality, therefore it cannot be an ideal; it must exist right from the beginning. Without freedom at the beginning, there can be no moments of direct understanding, because all thinking is then limited, conditioned. If your mind is tethered to any conclusion, to any experience, to any form of knowledge or belief, it is not free: and such a mind cannot possibly perceive what is truth.”

J. Krishnamurti, first Bombay talk, March 4th, 1956

 

Thanks to Michael Hoppe for support in this event and to KECC for sponsoring the gathering!

 

Winter Retreat at the Centre, January 26-28,2018

A Contemplative Winter Retreat
January 26 – 28, 2018

This residential weekend retreat at the Krishnamurti Educational Center of Canada in Metchosin was attended by ten participants, mostly from the Victoria area. Unfortunately one of the two facilitators, Lynne, was unable to attend due to health issues, leaving David as the sole presenter. He organized a program consisting of talks by J. Krishnamurti, Rupert Spira, Mooji, Adyashanti, and Clare Blanchflower on video or audio, guided and silent meditations, group discussions, and contemplation of significant questions about our experience of life and self. There was time for rest, walks, and quiet integration of the material presented. Most of the retreat was in silence other than while in the group activities. The central topic tying everything together was awareness and its fundamental place in spiritual practice and self-inquiry. The various teachers, the guided meditations, and the discussions all emphasized that effortless awareness is our very nature and can fruitfully be explored as the doorway to and essence of peace and well-being. The participants expressed an appreciation of the silence in the retreat and some would have liked more of it. All activities were optional, so participants could to a significant degree create their own blend of verbal and non-verbal engagement. The feedback indicated that the great majority valued and enjoyed the weekend greatly. Delicious meals were provided by Glenrosa Restaurant.

Krishnamurti Study Session at the Centre

Krishnamurti Study Session
KECC, Saturday, January 20, 2018

Five people took part in this afternoon meeting to explore the text of J. Krishnamurti’s book The First and Last Freedom. The chapter studied was Q & A # 23, “On Death”. A question was put to K, “What relation has death to life?” He asks the questioner why we make a distinction between life and death and pursues the issue in a number of different ways. The chapter ends with some vital questions. “Now is it possible, while living, to die – which means coming to an end, being as nothing?
…. Is it possible to end … the inward attachment … to psychological security … which means dying every day so there may be a renewal tomorrow? It is only then that one knows death while living. Only in that dying, in that coming to an end … is there that renewal, that creation which is eternal.”
The participants engaged in a group dialogue as we read through the chapter, exploring the issue of death as the letting go of the known, with its implications and challenges. The participants have been quite regular for some time now and are able to dive deeply into inquiry, which makes for an enjoyable and insightful sharing.