AWARE LIVING, OFF-GRID

“If you eliminate the things that make you look at life fragmentarily, your mind is then not following the rut. Therefore it is free. If you want to see the view of the valley from the hill, you survey the whole thing, don’t you? That means your mind is no longer merely fixed on a particular part; you look at the whole valley.” *
~ J Krishnamurti

 

One way to view the way we live is to see how grided we are in daily living and relationships. At their root, almost all – if not all – our responses are reactions culturally supplied and utilized to give us hope, to help us cope, with insecurity, aka fear.
The grid we depend on is like a ‘power system’ that’s maintained by our respective culture that’s ‘rutted’ in comforting traditions. It’s a webbed network of established habits. We function variously malcontented by the daily grind of living hooked up to a grid with its beliefs that define and separate, apparently. With reactions that prejudge the experience of what’s actually happening today as the same as yesterday.
In off-grid aware living, one is not burdened by yesterdays. Or tomorrows. Indeed, there’s a constantly renewed and spacous view of the whole, from the whole; a moment to moment abiding that’s totally sufficient. There’s delight in simply being, and a fresh, free and friendly reception to what presently is, as it is. Some call it love. 🙂
James Waite
*From Discussion with students 2, Thatcher School, Ojai, 9 November 1966

 

~ You’re invited to Zoom in to the Aware Living Cafe hosted by James Waite and participant JC Tefft; to enjoy and contribute to a six-part series exploring K’s Book Of Life, Saturday, January 20, 2024 at 10am to 11:30, Victoria, BC (PCT) More details and to simply register: https://krishnamurti-canada.ca/…/aware-living-cafe-2…/
Aware Living Café | Krishnamurti Educational Centre

BEYOND MEANING AND MEASURE.

May be an image of 1 person and text that says 'Absent our desires and fears, we see what is, and wonder.'
It’s very rare and important for one to get beyond words, measures and meanings, beyond the totally conditioned mind with its desires and fears, to live and have our being and happiness rooted in what one is that fully satisfies: affectionate awareness: love, peace, beauty and joy in being. 🙂
~ James Waite

 

~ You’re invited to Zoom in to the Aware Living Cafe hosted by James Waite and participant JC Tefft; to enjoy and contribute to a six-part series exploring K’s Book Of Life, Saturday, January 20, 2024 at 10am to 11:30, Victoria, BC (PCT) More details and to simply register: https://krishnamurti-canada.ca/…/aware-living-cafe-2…/

IN BRIEF: Consciousness and awareness.

May be an image of 3 people
“Experiencing is challenge and response, and this experiencing, together with naming or recording of it, – this total process, at different levels, is consciousness, is it not?
..Thought is always the superficial, the conclusion. Consciousness is the recording of the superficial..[ ] This concluding process is consciousness. The conclusion, the result, is self-consciousness.
..The self is memory, the many conclusions; and thought is the response of memory…Thought is always the superficial, the conclusion. Consciousness is the recording of the superficial.” *
J Krishnamurti

 

~ For decades I confused and conflated the word-pointers ‘consciousness’ and ‘awareness’, and while there’s more clarity in aware living these days, I’m moved to simply – in a non-scholarly way – explore here how these pointers are sometimes used and confused. 🙂
Of course, “the word is not the thing” as K notes elsewhere, but it seems relevant to those of us who are urged, pushed and variously prodded to directly realize that the word ‘awareness’ points beyond the finite, body/mind consciousness, beyond time and space.
Re awareness, here’s one way to simply suggest (not define) and differentiate for brevity and clarity’s sake: awareness is that ever-fresh, alertly living infinity one is which is aware of all appearing and disappearing body/mind conscious, sentient experience. I’ll leave the topic here with an invitation to you to perhaps share and comment. 🙂
James Waite

 

~ I happened upon this photo of Alan Watts (center, with wife Joan (?) and J Krishnamurti posted by Michael Coffman. I didn’t know they met and am delighted to see their joy in that meeting. 🙂

 

~ You’re invited to Zoom in to the Aware Living Cafe hosted by James Waite; to enjoy and contribute to a six-part series (Jan. to April, 2024) exploring K’s Book Of Life, Saturday, January 20, 2024 at 10am to 11:30, Victoria, BC (PCT) More details and to simply register: https://krishnamurti-canada.ca/…/aware-living-cafe-2…/

 

What makes living and learning mechanical?

We are used to accepting authority, not only the outside authority but also our own peculiar authorities, secret authorities. We are apt to follow rather than investigate into the whole question of authority, the authority of the priest and your own authority of experience and knowledge. When you accept authority inwardly, you are merely following, and therefore you become mechanical.*
~ J Krishnamurti.

 

A note exploring the above: Aware living is all about the instant and ongoing abandonment of the mind’s conditioned and mechanical ways of “Looking for something I can believe in.” When all belief – including the believer who needs to believe – falls away, what remains is an empty, open and welcoming mind that functions well and truly as a servant to awareness, to simply being and enjoying life as it presents, here and now, moment to moment. That ’emptiness’ is empty of beliefs that formerly, seemingly, constituted the person – the ‘me’ myth of being a ‘self-centered’ entity.
Sans the stuff of belief, there remains a fullness which may be pointed to in merely symbolic words that vaguely describe this lived recognition of reality as being, as life itself, living freely without knowing. This beingness of emptiness is sugested with words like peaceful, beautiful, easeful, joyful, and wonderful. In fine, one’s common awareness is full of affection; it is an all-embracing love – not these words or feelings or personalized experiences about reality, but the certain knowing that remains when all pretension, all belief, falls away. Some call it love. 🙂
James Waite

 

*From a Public Talk, Rome, 29 October 1972

 

~ You’re invited to Zoom in to the Aware Living Cafe hosted by James Waite and participant JC Tefft; to enjoy and contribute to a six-part series exploring K’s Book Of Life, first and second Saturdays, January to March, 2024 at 10am to 11:30, Victoria, BC (PCT) For more dates and details and to simply register: https://krishnamurti-canada.ca/…/aware-living-cafe-2…/

Aware Living Café, January 6, 2024

Aware Living Caf’é
January 6, 2024
with James Waite
Zoom online session
There were 12 attendees for the entire 90  min. Zoom. The “Book of Life” themes were Listening and Learning, with full page readings from each. There were two kinds of listening discussed: listening casually, externally, through conditioned mind filters, and listening from aware observation of  this internal traffic, thereby seeing the filters and in so doing, actually hearing the whole of what is being said and perhaps responding appropriately. Learning too, was addressed and discussed as only occurring when one sees the prejudices in ‘already knowing’ and the need to be empty of opinions and conditioning that poses as knowing when in fact one does not know and there is no knower.
The session ended with discussion around the pointing that life is a living, changing, unknown that one may, in awareness,  move with harmoniously, if listened to and understood with an empty, freshened mind from moment to moment.
JW

Exploring Ourselves, January 7, 2024

Exploring Ourselves
January 7, 2024
With Jackie McInley
Zoom Online

 

Ten people in total were in attendance for this Sunday Morning online meeting. We began with some questioning of what kind of awareness Krishnamurti was talking about for so many years. Was it an awareness without a controller? Was it self-consciousness, or something different? Was it beyond self-consciousness, with a quality of freedom, mystery, or an inexplicability? Can it be “understood”? Is it separate from the body or one with it? Is it separate from thought? Are thought and conditioning the same? If there is no thought can there be conditioning? Is it possible to speak from the depth of consciousness or is thought always creating some element of conflict, usually without realising that it is doing so? And how do we see what thought is doing in us? There is so much projection in our thinking that conflicts are often not seen with any clarity, for example in family dynamics.

There were some questions about our approach to these issues. Are we having some insight or just thinking? Is there partial insight or full insight? Can we slow down the inquiry so we can see the insecurity of our thoughts? What about the uneasy feeling we have as we get closer to the sense of not knowing, of touching the unknown? In the experiential domain, can we stay in our vulnerability and feel the stresses that arise as we explore ourselves? Jackie asked the interesting question “What is the true sense of peace?”

Other participants wondered if we ever truly wake up or are we most often in a dream state. Are we caught habitually in various assumptions? Can we see that we are never really a victim and, if not, how is it missed? Is sadness “mine” or is it a universal phenomenon? If we sense that much of our experience is common and shared, does that bring us closer to other humans?

Sometimes the dialogue seemed to create that sense of shared meaning.

DB

Self-inquiry December 3, 2023

Self-inquiry

December 3, 2023

With Jackie McInley

At 538 Swanwick Rd. in Metchosin

(the Krishnamurti Educational Centre of Canada)

 

Thirteen people in total were present for this, the last meeting with Jackie on her present trip to Canada. She picked up on a subject that had been looked into during the previous meeting in Victoria: the idea of the “mask” and if we are functioning with or without one. How authentic are we in our moment-to-moment interactions with each other?

Once the idea of the mask had been re-introduced we sat for five minutes or so in silence. There was a comment that it was nice to have such a quiet beginning. Then Jackie gave her usual short introduction to the dialogue and responded to a few inquiries about what is allowed in it. Anything is allowed, she explained. We can talk about and explore anything we wish to, but it usually is more meaningful when we focus on some issue that has some weight for us. A spontaneous silence came upon the group for some minutes, at which point one participant took the risk to expose his mask by sharing some of the insecurities and anxieties that were commonplace for him in his daily life and the self-definitions that went along with those feelings. He ended by summarising his ideas about himself with the words “I am a loser.”

Another participant challenged the first by asking “Why, then, does the mask continue to exist?” Various members of the group contributed ideas about the dynamics of group interaction. “Is it common to project a mask in such a situation? Does everyone feel insecure when speaking out in front of a group? It was suggested that Krishnamurti is offering an alternative experience in that he is speaking of a process of self-observation that can be applied to any life situation. Such a close watching of one’s responses can bring in a fresh perception of oneself which involves a continuous learning about oneself and a questioning of the habits of thinking that are determining one’s experience. Such observation can create a space in oneself where a kind of freedom is revealed. The session concluded with what seemed like a satisfactory feeling of peacefulness and harmony.

DB

Self-inquiry, November 29, 2023, with Jackie McInley

Self-inquiry, November 29, 2023

With Jackie McInley

Esquimalt Gorge Park Pavilion

Victoria, BC

 

Ten people were present for the penultimate session of this visit to Canada by Jackie. She will be missed. Her skill in reflecting back to the group what its members have expressed and suggesting directions we could move to deepen our inquiry has made her facilitation extremely effective and valuable. To begin this session, Jackie brought forth the phenomena of the “lone wolf” and that of The Hundredth Monkey in the behaviour of certain animals in nature. She mentioned that human beings display similar patterns, which have been taken by scientists such as David Bohm to offer “hope” that we could find ways to cooperate and live in a greater state of harmony than we have up until now. One group member asked at this point if there was fear in the group and a self-protectiveness which might prevent a working together on the part of humanity.

Another participant asked if we have an understanding of how to deal with fear when it arises. How can we transcend fear when it appears? Can fear sometimes be an impetus for a healthy response to life situations? Can we “go through” our fear, and do we in fact actually have any choice in the matter? Is there a fear that actually is us, without separation, and without it being “my” fear?

We asked whether the source of fear is thinking, especially the generation of the “I” or “me” thoughts which form our identity. Is there a “me” which is creating the fear? And along with that, is there a motive for getting rid of fear, which keeps us caught in fear? Can there be a “seeing” of what is going on without a drive to find a resolution? Can there be a seeing with our whole being? These and other questions kept our attention for the full time of the meeting and then we had to draw it to a close.

It seems that our dialogue meetings have progressively taken on a sense of cooperative harmony and exploration that brings us together in a real search for truth and, perhaps, even love.

 

DB

Self-inquiry, November 26, 2023

Self-inquiry

November 26, 2023

With Jackie McInley

At KECC Metchosin

 

Eleven people were present for this Sunday afternoon meeting at the Swanwick Road location for the Krishnamurti Educational Centre of Canada. The session was facilitated by Jackie McInley, who is visiting us from the UK and lending her passion and skill with group dialogue to assist our attempts to engage in meaningful discussions or “meditations” about the nature of self-exploration and self-discovery. Without being an authority, she “leads” the groups in looking into questions about ourselves and about life as we are experiencing it. As the setting is one where people have an interest in what J. Krishnamurti has said about such matters, the subjects of “study” are usually related to self-knowledge and insight into our own nature, both as individuals and as members of the human race. Sometimes the investigation takes a turn into unexpected directions, but these often turn out to be interesting in surprising and challenging ways, which was the case in today’s session.

When the attendees were asked what they would like to discuss, one participant introduced a topic involving the keeping of secrets and the creation of a disharmony when such “secrets” were held within and not shared with the group. On the other hand, it was pointed out how such secret behaviours that one may have engaged in, when shared, can break down barriers and promote a greater sense of communion and cohesiveness within the group. Some group members felt that such sharing might be “dangerous” in that others may have strong judgments about the behaviour described. In such cases conflict and division might result from a lack of trust in the results of such sharing. There was a question of what would be helpful to share and what would not and some degree of fear about taking such risks.

The conversation turned towards the almost universal experience of loneliness and the depth of the human need to find comfort in transcending our sense of isolation and separateness. The exploration of loneliness went quite deep and there was some resistance to ending the conversation. It seems that these group meetings have taken us into depths that we are reluctant to leave for the more superficial levels of oursurface interactions and relationships. At the same time, there may be an awakening of uncomfortable feelings and sensations which can be difficult to “be with”. Still, being with them seems necessary in order to penetrate them and “go through” a kind of “death” process wherein the “ego” self may dissolve and freedom from the self may be realised.

 

DB

Self-inquiry, November 22, 2023

Self-inquiry

Wednesday, November 22, 2023

With Jackie McInley

Esquimalt Gorge Park Pavilion

 

Six participants attended this meeting sponsored by the Krishnamurti Educational Centre of Canada and held at the Gorge Park pavilion in Esquimalt (Victoria), BC. When the group was asked if anyone had an important issue to explore with the group’s help, one person spoke of her difficulty in communicating with a particular person and asked for reflections from group members on how to approach someone who seemed to thrive on argument and disagreement. There were quite a number of responses to the question, which was considered sometimes a challenging problem for all of us in our daily lives. The importance of honesty and truthfulness was emphasised along with the question “Is it necessary to have an ego with all the conflicts it produces in our relationships?” Jackie asked if we are really prepared to look into the question. Such investigation may demand that we let go of defensive positions and attitudes to which we are accustomed. To begin with, can we admit that we don’t understand the depths of what we are looking at?

Inquiry into such issues may reveal that we are avoiding something in ourselves which the thought process or “ego” finds threatening somehow and which engenders fears we feel uncomfortable being with. We looked at the complexity of boredom and its suppression of fear and insecurity in our experiencing. The conversation probed more and more deeply into the realities of “emptiness” and loss and how they can take on an “existential” meaning and challenge in us. This seemed to touch on universal issues in many. And the question remained, “Are we really interested in dialoguing about such deep issues?”

DB