Self-Inquiry with Henry Fischer, April 30, 2025
Self-Inquiry Meeting
On-site Dialogue with Henry Fischer
April 30, 2025
On Wednesday six participants gathered for a KECC sponsored dialogue at the Esquimalt Gorge Park Pavilion in Victoria.
After a period of silence, it was suggested that dialogue may not be about our experience or our expertise but might require one to look at oneself as one has never looked before— not as an idea but as a fact (actuality).
It was suggested that absolutely everything we know or experience might not be love whatsoever. It may be only a memory already conditioned and judged by its utility to this self which is often describes as “me”. Is there a “me”? Why would one ask such a question like this? Does it have something to do with suffering and conflict? Surely in suffering and conflict me is always there. But the suffering is desired to end, and one doesn’t consider instead that perhaps the me could end. Is the “me” the root of this suffering? Does one need this “me” even though of course it continues to produce images and tell a story of what it thinks? Could this bring one to the precipice of being a true revolutionary…
The following Krishnamurti quote is a shortened excerpt from the August 6 entry in Book of Life by J. Krishnamurti:
The true revolutionary
Truth is not for those who are respectable, nor for those who desire self-extension, self- fulfillment. Truth is not for those who are seeking security, permanency; for the permanency they seek is merely the opposite of impermanency. Truth comes to him who is free of time, who is not using time as a means of self-extension. Time means memory of yesterday, memory of your family, of your race, of your particular
As the dialogue began to conclude the group asked questions about fear and attachment. There was a suggestion to bring this forward in May when the dialogues continues with a new facilitator.
Henry Fischer