Another View Point of Observing Without An Observer

E-mail to P. F. Dziuban Sent May 4, 2014 at 8:47 am Good morning Peter… Found myself at Swanwick Centre yesterday in one of the Krishnamurti enquiry sessions. The subject was his famous saying “observe without the observer.” Now it is understood that he is referring to the apparent conditioned mind or thinker. But wouldn’t “mind” as you describe it as the ‘sense-mind’ still have to be functioning in order for any thing at all to be observed? Thanks Robert   Sent May 4, 2014 at 10 am Hi Robert, I’m not sure exactly what K. meant by that…because in order for there to be observing, there HAS to be some kind of observation/observer.  I guess he means the sense of a personal “me” that is observing, or one who is “doing” the observing. That’s right–in order for there to be observation, there still would be the “sense mind” because it “would be” the very “stuff” of all that is observable.  This is something overlooked by a lot of nonduality…they will say there is no ego/separate self…but it still leaves the “finite mind” itself still functioning as observable finite experience.  It’s not the same as pure Infinity being pure Infinity. Peter   “PS – For more on this enquiry gathering see ” http://www.swanwickcentre.ca/trying-play-game-absolute-relative-field  

Studying Love

Krishnamurti Study Session Saturday, April 19, 2014 Nine people gathered to study the second half of chapter 10 in Freedom From the Known.   Some of the challenges posed by K in this segment are:  what it means to really care about our children or other human beings, seeing not with our minds but from “the very bottom of your heart” that our sorrow is self-created or created by thought, the importance of “passion without a motive” and of an “innocent mind”, as well as other equally significant issues.   In addition to exploring these issues, the group looked into the question of what, if anything, can be “done” in order to come upon the love which is not of time, not of the self.  Krishnamurti’s “negative” approach was discussed, whereby that in ourselves which is not love is clearly seen and discarded, leaving what remains as the “positive”, the direct knowing of the reality of love.   It was asked whether it is possible for us to know this love given that we are so strongly conditioned by society and habitual ways of thinking and feeling.  This produced some interesting dialogue and questioning of assumptions concerning such a possibility, including the possibility that we are convincing ourselves of the difficulty of any real knowing by our very ways of thinking about it.    There was a keen participation by all present.  These meetings do seem to be attracting a group of regular and serious inquirers.

Krishnamurti Video and Dialogue Meeting

  Krishnamurti Video and Dialogue Event Sunday, April 13, 2014. Location:  Church of Truth in Victoria         The video showing of a talk by J. Krishnamurti was attended by ten people.   An Ojai talk from 1982 focusing on the causes of conflict was shown,  followed by a group dialogue.   K spoke about the importance of contacting the feeling of wholeness in ourselves, the factors of fragmentation and conflict, and the significance of love and beauty, amongst other subjects.  Questions arose from participants regarding the possibility of living without fragmentation in daily life and activity, what kind of awareness is necessary for living in a non-fragmented way, and the tendency of the mind to make a “knowing” or concept out of any insight or understanding that takes place.   As usual in these discussions, there was an investigation into the sense of a “self” and the implications of acting from a psychological “centre”.    A further exploration started up towards the end of the session considering the question, “Is it thought that becomes aware of its own limitations or is it something beyond thought – that we might call awareness – that is aware of the limitations of thought?”   The investigation was left to be continued in a future session.

On Love

This morning this poignant inquiry into a perennial favorite emerged from cyberspace and struck a chord: “Do you know what it means to love another? Have you ever loved anybody? Is love dependence? Is love desire? Is love pleasure? I don’t love my wife; she doesn’t love me. We are two separate individuals. We may meet sexually, otherwise we carry on in our own particular way. Do you understand, sirs? Does love exist in this country? Don’t ask, `Does it exist in Europe?’ When the speaker is in Europe, he talks about it there. But we are talking about it here as we are in this country, in this part of the world. Is there love in this country? Do you love anybody? Can love exist with fear, when each one is becoming something? Can love exist when I am becoming a saint and she is not, or she is becoming a saint and I am not, when each one is becoming? Please understand all this. It is your life. When each one is becoming something, how can there be love? Is it possible to love another without wanting a single thing from another, either emotionally, physically, in any way, not ask my wife for anything? Psychologically, she may care for my need, for I may bring money. I am not talking about that. But inwardly, love cannot exist where there is attachment. If you are attached to your guru, there is no love in your heart. This is very, very serious. Without love, there is no right action. We talk about action. We do so many kinds of social work. But when there is love in your heart, in your eyes, in your blood, in your face, you are a different human being. Whatever you do then has beauty, has grace, is a right action. All this may be excellent words you hear. But will you have this quality? It cannot be cultivated, it cannot be practised, it cannot be bought from your guru, from anywhere. But without that, you are dead human beings. So what will you do? Please do ask this question, find out for yourself why this flame does not exist, why you have become such paupers. Unless you put your house in order, your house, which is yourselves, there will be no order in the world. You may meditate for the rest of your life; but without that, your meditation has no meaning. So, please, most respectfully we are asking, what is your response?” J. Krishnamurti  

The Art of Listening

Came across this reminder today about the art of listening, with nature, the great teacher, now in full bloom at the Centre:   “Bring awareness to the many subtle sounds of nature-the rustling of leaves in the wind, raindrops falling, the humming of an insect, the first birdsong at dawn. Give yourself completely to the act of listening. Beyond the sounds there is something greater: a sacredness that cannot be understood through thought.” J. Krishnamurti

The Poetry of “K”

A friend sent this K quote yesterday. At one time I seemed to be totally in love with his teaching or non-teaching, which I am sure he would prefer. I think I read almost all of his books and watched many hours of his recorded video talks. But I, like a lot of other so-called seekers, really didn’t understand exactly what he was saying or pointing to. And I still don’t! Now I know there are lots of so-called K experts that attempt to explain what he was saying, and I am in no way belittling anything they might say. However, I think the very fact that he couldn’t really be understood was what seemed so compelling about what he said… that, and the fact that there was finality to his words that somehow seemed irrefutably true. It’s funny, but Wikipedia and others classify his non-teaching as philosophy. And I think he might cringe at that label. For me his words were more like good poetry, or Leonard Cohen’s songs:; one didn’t really understand what’s being said but somehow loved to listen to or read it anyway. – J. Krishnamurti Commentaries on Living Series I Chapter 41 Awareness “Problems will always exist where the activities of the self are dominant. To be aware which are and which are not the activities of the self needs constant vigilance. This vigilance is not disciplined attention, but an extensive awareness which is choiceless. Disciplined attention gives strength to the self; it becomes a substitute and a dependence. Awareness, on the other hand, is not self-induced, nor is it the outcome of practice; it is understanding the whole content of the problem, the hidden as well as the superficial. The surface must be understood for the hidden to show itself; the hidden cannot be exposed if the surface mind is not quiet. This whole process is not verbal, nor is it a matter of mere experience. Verbalization indicates dullness of mind; and experience, being cumulative, makes for repetitiousness. Awareness is not a matter of determination, for purposive direction is resistance, which tends towards exclusiveness. Awareness is the silent and choiceless observation of what is; in this awareness the problem unrolls itself, and thus it is fully and completely understood. A problem is never solved on its own level; being complex, it must be understood in its total process. To try to solve a problem on only one level, physical or psychological, leads to further conflict and confusion. For the resolution of a problem, there must be this awareness, this passive alertness which reveals its total process.”  

A Weekend Retreat

Weekend Retreat with Dr. Ravi Ravindra “Self-knowledge and the Awakening of Intelligence” March 21 – 23, 2014 The retreat opened with a talk by Dr. Ravindra at the Swanwick Centre (KECC) on Friday evening at 7 pm.   It was very well attended by thirty people.   Dr. Ravindra discussed some of the subtleties of the words used in the title of the retreat.   For example, the word “self” has many different levels of meaning in different spiritual traditions and even within the same tradition.   Knowledge may refer to various kinds of knowing and understanding.   Similarly, “awakening” and “intelligence”.    The material provided for some interesting exploration and the audience had numerous questions to put to Dr. Ravindra at the completion of the talk. Some participants stayed on site for the weekend while others commuted each day.  Altogether 15 people attended the weekend.   Dr. Ravindra started off the morning on both Saturday and Sunday with a twenty minute guided meditation on relaxation and receptivity, that demonstarted the power of awareness to create change.  The rest of the time was spent in a number of activities such as a meditative nature walk on the property, some small group explorations on the topic of self-knowledge,  and a number of talks and group discussions about Krishnamurti’s teachings.  At one point the group moved up to the Guest Cottage for some simple movement exercises along with some musical accompaniment by one of the participants. Dr. Ravindra has a wealth of experience with Krishnamurti, including numerous personal meetings, and was able to share many stories and introduce points of discussion with the purpose of shedding some light on the man and, more particularly, on our own process of self exploration in relation to K’s expression of truth.  This was supplemented on Saturday night with a video of K speaking on “What Is Meditation?”, a powerful presentation which produced a desire to remain with it in silence until retiring to bed. The retreat ended with a group discussion considering to what extent we are controlling the events of our lives and whether there is any permanent self.   It became clear that some of these deeper questions are not easy to answer and there may be a number of angles or perspectives that could be taken which may not be mutually exclusive.   The real situation may not be linear or logical in the conventional way at all. The feedback showed that participants felt very pleased with the weekend and the value they had derived from the experience.  

Retreat Musings

A Gathering with Ravi   Murmurs hover over steaming mugs of tea in the main house as people gather for the next adventure in truth (a path less land according to Krishnamurti)   It’s tough going at times, listening to Krishnamurti’s recordings – a compact yet intensely vehement man from another era, so brisk in his delivery. The complimentary dimension that Ravi Ravindra brings offers a gentle intelligence and humble insight into how Krishnamurti’s words have impacted his own awareness and perceptions.   The implications I take away are simple but not obvious. Integrating Krishnamurti’s pointers with my own experience I take the following away from this exceptional retreat:   Give authority to nobody when it comes to spiritual intelligence – my inner senses will take me to a natural essential experience of truth   Freedom comes when I am able to detach from my mental/emotional history – the stories, feelings and symbols that enshroud my pure essence   Release from these entanglements is effortless, through quiet observation of my inner world and fearless acknowledgement of the thoughts and judgements I hold about the ‘me’ I think I am   In the light of awareness the false sense of self dissolves – leaving me here in the now with truth and divinity   Thank you to Ravi Ravindra, to Krishnamurti and to Swanwick for this oasis of reflection and insight!     Other musings emerging during the retreat…     Still Embrace   God finds his way through the stillness   Emerging drenched in life in the chatter of a songbird – or — in the new rings of an old oak tree   Stillness waits, expecting nothing, but revelling in its gentle dance with love-imbued forms   Like the earth under Buddha’s tender feet after finding enlightenment, the creations around us can only thrive and blossom when gazed upon from our still awareness   Even the nest of old bricks – men’s work – reverberate with life in the quiet embrace of Swanwick’s hidden places  

Not Minding What Happens

Just came across this quote by Eckhart Tolle while busy with catching up after a two week absence. It reminds me of K’s ‘secret’ that “I don’t mind what happens”: “By knowing yourself as the awareness in which phenomenal existence happens, you become free of dependency on phenomena and free of self seeking in situations, places, and conditions. In other words, what happens or doesn’t happen is not that important anymore. Things lose their heaviness, their seriousness. A playfulness comes into your life. You recognize this world as a cosmic dance, the dance of form. No more and no less.”

Good News…We Won!

The Olympic Games are in full swing and this morning someone said … “Hey good news, we won!” My reply was, “What did we win?” “The hockey game!” Came the response. She then asked if I followed the Olympics. I said, no not really, I tend not to have any interest in team competition. From here especially agressive team competition is divisive and tends to divide people leading to all kinds of other conflict, violence and  even war. I like to fly over different apparent countries and see if I can see any dotted lines in the landscape to separate one country from another. This brought up the subject of “pride”. I tried to explain that if one identifies with a country, a race, a cause and especially one’s personality, then pride will rear its ugly head and cause conflict. And I am emphatically not against any sport or competing per se, it is all part of what is at the moment, and it’s all good. Later I goggled J. Krishnamurti links on this website and found this quote. K went far deeper into this subject and most of his talks and writings centred on the apparent conflict caused by identifying with the apparent “I” or self of the personality – with most of the conflict being seemingly internal, rather than external or “out there.” “Man has accepted conflict as an innate part of daily existence because he has accepted competition, jealousy, greed, acquisitiveness and aggression as a natural way of life. When we accept such a way of life we accept the structure of society as it is and live within the pattern of respectability. And that is what most of us are caught in because most of us want to be terribly respectable. When we examine our own minds and hearts, the way we think, the way we feel and how we act in our daily lives, we observe that as long as we conform to the pattern of society, life must be a battlefield.” Jiddu Krishnamurti – Freedom from the Known